The Teaching of Hazrat Inayat Khan1

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Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

A God of stone

A King and Garbage

A Sigh for a Prayer

A Wonderful Tree

Abraham & Isaac

Abraham's ideal of God

Afghan Soldier

Aladdin

Alchemy

Are you a thief?

Ayaz 1

Ayaz 2

Bedouins

Bedouins Unite

Bijili

Bowing

Brother-in-law's Warning

Bullah Shah

Catching the Mind

Climbing over the wall

Conserved energy of youth

Counting Yourself

Court of Indra

Dervishes

Destiny & Free Will

Do you want more?

Dog's Journey

Dolls House

Drunkard became a king

Eating Chicken

Elephant Leader

Elephant Leader 2

Everyone is Murshid

Everything is connected

Evolution of a Jinn

Four Judgments

Funeral

Give your raincoat

Going to Court

Golden Slippers

Great Wrestler

Hafiz!

Halim

Haris Chandra

Heaven and Hell

I am your servant

Indifference

Iraqi

Jewelled Cap

Jinn Evolution

Kali

Khalif Omar

Killing in Anger

Kindness of a Warrior

King's Procession

Kissing Fire

Krishna and Arjuna

Lozenges

Magic Wand

Magician

Magnetized Sweets

Maharaja Ranjit Singh

Man Who Knew My Teacher

Mohammad Forgives

Mohammed Chehl

Mohammed Ghauth

Mohammed in Solitude

Moses and Khidr

Moses and the Drunkard

Moses and the Peasant

Moses Invites God to Dinner

Muhammad

Muhammed's Cows

Mureed Without Response

Music Downward

Myth of Balder

Newspaper Reporter

No Outward Sign

No Shoes

Nurse's Duty

Obsession

Palace of Seven Stories

Parrot in Golden Cage

Pope Gregory & Scriabin

Power of a Word

Prostitute

Pupil with Many Faults

Puran

Purifying a Room

Quarrel Over Toys

Rajput Raja

Reincarnation

Reincarnation

Resignation

Resurrection

Saint Elias

Sati

Sayn Aliyas

Seeing While Asleep

Shah Alam's Haircut

Shame

Shams and Rumi

Shankaracharya

Shivaji

Speaking Persian

Spirit entering Adam

Spread Like Influenza

Sufi Sarmad

Surdas

Take no notice.

Tansen and Akbar

Tansen in Rewa

Teacher promises heaven

That is why

The Chief of the Robbers

The Comedian of Indifference

The Court of Indra

The Glance

The Greatest Gamblers

The King Who Prays

The King's Ring

The Maharajas sons

The Spirit Of Prophecy

The time of my cure

The Vina

Thin and Fat

Throw the baggage overboard

Throw the baggage overboard

Tie Your Camel

Toy Cannon

Tree of Desire

Truthful boy

Twenty Thousand Questions

Walking in the City

Who will save thee?

Wine to Water

Vol. 8a, Sufi Teachings

Destiny and Free Will

There is a story that throws some light upon the relation between destiny and free will. There was a seer working as a porter in a rich man's house. Now there is a belief in the East that no sooner is a child born than angels come and write on its forehead the whole plan of its destiny. This porter was a wonderful man. At the door, as soon as the angels came, he said, 'Stop, where are you going? I am master here, you cannot go in unless you promise to tell me about the plan.' So the angels told him. And again the next time that a child was born in that house, the porter took down notes of what was going to happen.

After some time the parents passed away. They had been rich, but they lost their money for some reason or other, and the children had to leave their home and were without a refuge. Then this old porter took upon his shoulders the burden of looking after them, but as soon as they were a few years older the children each went to different countries. One day the porter thought that it was his duty to go and see how they were getting on. Also for a seer it is most interesting to observe the material phenomena of something he has seen inwardly as a vision; it is a satisfaction to him, a delight, when all that he has felt inwardly becomes materialized and he sees it happening on the outer plane. It gives him the greatest pleasure.

So the porter went and saw one of the children working as a horse groom, and he was very sorry about this. He went to the young man and said, "It could not be avoided, it was meant that you should be what you are. But I want to give you some advice, because it makes me sad to think that you, at whose house there were so many horses, have to work as a horse groom. Here is a little money, take it and go to another city and try to work there as a horse trainer. The horses of the rich men will be given to you to train; and I am sure you will be successful." The young man asked, "Can I do anything else?" He said, "No, that is the only way. You would have been a groom all your life if I had not told you this. There is nothing else you can do; this is the only door open for you. Do it, and then you will have success." The young man did as he was told and was very successful.

The porter went to the other son and asked, "What are your circumstances?" He said, "My circumstances? I wander about in the forest and catch birds and sell them in the city; but I make hardly enough money to live." In those days there was a fashion among kings to keep a certain bird as a pet; that bird was called Shabaz, the king's bird. And the porter said, "You must not look for game birds, you must look only for this bird Shabaz." The boy said, "But if I cannot find it, then I shall starve and die!" The old man said, "Do you know what your father was, and what you are?" "Yes," he said, "I know, I have had bad luck." The man said, "You will have better luck if you will only listen to me. You need not change; your profession is still catching birds. But catch Shabaz. You can sell it for millions. That is the bird you ought to catch."